Showing posts with label Rayburn Earl Inglish (1911-2003). Show all posts

Memories of Earl Inglish (1873-1958)

Earl Inglish
It’s been so fun for me to learn more about Ralph’s maternal “granddaddy”, Earl Inglish (1873-1958) (and relatedly, his maternal grandmother, Bertha Clarice Copeland Inglish (1882-1977).)

Although there’s some information that I’ve been able to learn about him through census records and other documents, the real treasures are the first-hand accounts from his son CI, Grandpa Ralph, and Ralph’s first cousins MJ and AP. Spoiler alert: Earl apparently had quite the sweet tooth; could fix just about anything, from the buckle on a sandal to a cotton gin; had an incredibly high pain tolerance, kept bees (with his son Garland), and had a way of making his grandkids feel so special.

Please note: We can’t confirm the facts 100% on all these details, but these are the family members' remembrances.

Have any stories or photographs to add? We'd love to hear it! If so, please reach out through the Contact Form at the bottom of this page.

(And please forgive the formatting on this post! Blogger was giving me quite the battle, and it seems to have won.)

See these related blog posts:
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Early Years
Earl was born on 27 February 1873, the 3rd of 13 children and the oldest son of Alexander Soloman Inglish (1838-1923) and Martha Ophelia Skipwith (1851-1934). (Fun fact: 9 of the 13 children of Alexander and Martha had names that started with “E”: Ethel, Earl, Edna, Elsie, Emmet, Eva, Ella, Emma, Ernest.)


He was born in Bonham, Fannin County, Texas, a small town (1) that his grandfather, Bailey Inglish (1793-1867) founded.


(I wonder: What was Earl’s father’s (Alexander) occupation? Did they have a farm? Daily life growing up in a household with 13 children?)


Religious Roots
Growing up, Earl’s family were members of the Methodist church, and his father (Alexander Soloman Inglish, 1838-1923) was a devout student of the Bible, even writing articles on various biblical subjects. Alexander taught Earl, his oldest son, that the church that Christ had established when he was on the earth needed to be restored, and that he should seek for that restored church. 


In particular, what encouraged Earl to later  be especially receptive to learning more about the doctrines of Mormonism was learning about the restoration of the Levitical Priesthood to the earth, as this was something in particular that he had studied in the scriptures and was seeking. 


Here’s a brief retelling of their conversion, shared by Ralph and Cousin MJ. (Read a longer account of their conversion to Mormonism/The Church of Jesus Christ of Latter-day Saints here.)

Recorded 26 October 2018
3:40 min


Courtship and Marriage
Cousin AP recalls:
[They met] at some dance, and somebody wanted her to come over and meet this fellow. I think he introduced himself as Earl Inglish. I can’t remember what it was he said about why he was there, and she made some remark about he looked like one that the cat brought in or the dog brought in, something to that effect....but it didn’t seem to deter his longing to date her. [Chuckles] She talked like she was a little bit smart aleck about it.
When it was time to get married - she was 19, he was 28 - it was a very common practice in that era that “they got in the buggy and rode to the justice of the peace’s home, and just sat in the buggy, he came outside, and married them, and signed all the documents and so forth and gave them, and they went on their way.” As far as AP knows, their parents were not in attendance and there were no witnesses, but we don’t know for sure. They were married 15 December 1901 in Ivanhoe, Fannin County, Texas.


They had 7 children together (5 boys, 2 girls. The two girls are Ralph’s mother and cousins AP and MJ’s mother.)


(Read more about Bertha and their courtship here.)


Setting Up Home
Cousin AP once related how she had mapped out where Earl, Bertha, and their young family lived by looking at where each of their children were born. Genius idea! Here is a similar attempt, with data from census reports included as well. You'll see that they moved around quite a bit, until they settled in Mesa, Arizona.
  • 1902 - Paul, born in Elwood, Fannin County, Texas
  • 1904 - Garland, born in Ivanhoe, Fannin County, Texas
  • 1906 - Juanita, born in Neanda, Jones County, Texas
  • 1909 - Hugh Ophelia, born in Elida, Roosevelt County, New Mexico
  • 1911 - Rayburn, born in Menard, Menard County, Texas
  • 1914 - Alvin, born in Menard, Menard County, Texas
  • 1922 - Carl, born in (city? county?), Arizona 

The census records from 1930 and 1940 list Earl and Bertha as living in Mesa. We know that they lived there from that time until they passed. 

323 S Lesueur Avenue, Mesa, Arizona


The first home that Earl and Bertha ever owned (having lived in rental properties previously) was one built for them in 1945 by their son Ray, at 323 S Lesueur Avenue, Mesa, Arizona. After he returned from World War II, he used his GI Bill to help finance the project.  


(Any memories of the home? Number of bedrooms or bathrooms? Family gatherings here?)


Bertha, Earl, with son Ray
About 1940

Livelihood
Son CI describes him as having been mechanically inclined, working on and maintaining steam tractors and engines. 


Granddaughter AP describes him as a machinist. While their family was young, they were moving west to follow better work opportunities. Earl worked primarily on cotton gins, moving to new locations with his family as employment was available. They would stay for a time (a year or so? we’re unsure) while Earl would fix the machinery and get it in good working order, then would move to another spot when the work was finished and his skills were needed elsewhere. (Read more about their journey west from Texas to Arizona here.)


According to census records, Earl listed the following as his occupations: (2)

  • 1900 Census - age 25, day laborer, living in parents household, Justice Precinct 7, Fannin County, Texas
  • 1920 Census - age 46, farmer (what kind? The census indicates, but the handwriting is hard to read), living in Cartwright, Maricopa County, Arizona
  • 1930 Census - age 57, Retail sales, service station, (Bertha was listed as a “sales lady, service station”. Was this at the same station?), living in Mesa, Maricopa County, Arizona
  • 1940 Census - age 67, Gardener helper, temple grounds,  living in Mesa, Maricopa County, Arizona

From first-hand family accounts, we know that Earl also worked in the boiler room of the Mesa temple, maintaining the heating of the temple, retiring from that around 1950.


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Now, for more personal remembrances, the following are stories that Ralph and his cousins AP and MJ shared about Granddaddy Earl and Grandmother Bertha.



Double Motion, and Sweet Rewards
Cousin AP remembers: 
He loved lemon drops. And my kids cherish the memories of, my oldest daughter would, he was a machinist and would work with metal and filing metal and things like that and he would get metal splinters in his hands. And he would give the kids a lemon drop if they would pick the splinters out of his hands. And so my daughter talks about how she would always go and pick the splinters out. 
And he would also do double motion. Double motion means that when one hand is doing something the other hand is moving the same. Aunt Wee (Juanita) was that way and my brother Hugh was that way, and I think Mauna a little bit. It seemed to get weaker down the generations. I haven’t heard about it in years. He was quite double motion, so he would reach in his pocket and he’d be feeling around to get the lemon drop out but his other hand was moving and the kids would watch it and when those fingers came together they knew he had gotten a hold of it and would be pulling it out. [chuckles.] My kids talk about that all the time, watching Granddad get the lemon drops out of his pocket and taking the splinters out of his hands.

A High Pain Tolerance
AP: I know that whenever he would get a rotten tooth and it would ache, he would take a pair of pliers and go down to Ralph’s mother, Aunt Wee (Juanita)... to have her pull that tooth with a pair of pliers. And no anesthetic, no shots, no nothing, just a pair of pliers. And she finally pulled just about all of his teeth. They wouldn’t use anything to deaden the pain or anything. He would just stand there and take it and she would pull it out. 

Secret Passage Into the Mesa Temple
Another memory from AP:
Granddaddy, when they lived in the little house, this was after they moved out of the Little Jerusalem and they got a house right directly across the street from the temple, from the boiler house. The boiler house…[was] a small building just south of the temple in the parking lot that they called “the boiler house” and it had big tall chimney. That was the way the heated the temple in those days. And he was in charge of the boiler house, to keep the boilers fired up and keep the temple warm in the winter. And there was a tunnel that went from the boiler house into the basement of the temple, right into the baptismal font, underneath where the oxen were.  
Halfway between the boiler house and the temple was a little small building; it looked like a playhouse to me. I thought it was a playhouse when I was a kid. It was actually the ventilation to the temple. It was a square building with a screen around the top and a roof on it. It was after I was baptized -- I was baptized in the Mesa Temple. At that time, we were all baptized there because there were no fonts in any chapels, so many of us our age were baptized in the font at the Mesa Temple.  
And it was after I was baptized, Granddaddy took me through this tunnel—that was the way he got into the temple to check the temperature and make sure everything was correct there—and he took me through that tunnel and let me go up and touch the oxen that were holding the baptismal font. It was just a really neat experience! I do not remember him telling me not to tell anybody, but I never did! Years later, after I was married and I was here visiting with my sister Mauna...we were reminiscing about our childhoods, MJ told this story about Granddaddy taking her through this tunnel into the baptismal font. And I said, “Oh, he took me too!” And [another family member] said “Oh, he took me too!” None of us had told anyone else until then, so we decided that as the children were baptized, that was what he did: he took them in to touch that oxen that were holding the baptismal font. It was kind of a neat experience for an eight-year-old child!


Personality
From AP:
AP: I never heard her [Grandmother Bertha] raise her voice or get upset or mad at anybody or anything. She did get a little out of sorts with Granddaddy every once in awhile. [Chuckles]RM: Earl! [Chuckles]AP: He was quite overweight and he loved to eat candy bars. And sometimes I think he did it just to get at her. So he would sit and eat candy bars and he was real quite overweight, and she’d ask him how it felt to pregnant all of the time. [Chuckles] The more she fussed at him about those kinds of things, the more he did it. [Chuckles]

Here, Ralph and MJ share memories of Granddaddy Earl and Grandmother Bertha: Walking home from school and visiting with Granddaddy who was working at the Mesa Temple; Granddaddy pulling his friend's tooth; sugary indulgences; napping on the porch; fixing shoes.

Recorded 26 October 2018
7:34 min


And here, Ralph and MJ share memories of Grandmother's homemade pancakes and biscuits; Granddaddy with his hot drink and bowl of sugar; snuggling Granddaddy in his chair; and hearing aids

Recorded 26 October 2018

3:20 min


Death
Earl passed away on 13 February 1958 in El Paso, Texas, while visiting his son CI who was living there. He was two weeks shy of turning 85. He is buried in the City of Mesa Cemetery next to his wife Bertha. (3)




Sources: 
  • From conversation with CI and JI on 9 August 2015
  • Phone call with AP and RM, grandchildren, on 11 October 2015
  • Video of Ralph and MJ filmed 26 October 2018

Notes:
1. Population of Bonham in 1870: 928. In 1880: 1889 - Quite the population boom! Source: http://population.us/tx/bonham/
2. Earl's occupations through the years, according to census records:
  • 1900 Census - age 25, day laborer: "United States Census, 1900," database with images, FamilySearch (https://familysearch.org/pal:/MM9.1.1/M3G3-661 : accessed 5 May 2016), Earl English in household of Alex English, Justice Precinct 7, Fannin, Texas, United States; citing sheet 12B, family 225, NARA microfilm publication T623 (Washington, D.C.: National Archives and Records Administration, n.d.); FHL microfilm 1,241,634.
  • 1920 Census - age 46, farmer (what kind? The census indicates, but the handwriting is hard to read. Include a screenshot) - "United States Census, 1920," database with images, FamilySearch (https://familysearch.org/pal:/MM9.1.1/MCR2-VFF : accessed 5 May 2016), Earl Inglish, Cartwright, Maricopa, Arizona, United States; citing sheet 5B,  NARA microfilm publication T625 (Washington D.C.: National Archives and Records Administration, n.d.); FHL microfilm 1,820,049.
  • 1930 Census - age 57, Retail sales, service station. (Bertha was listed as a “sales lady, service station”. Was this at the same station?  "United States Census, 1930", database with images, FamilySearch(https://familysearch.org/ark:/61903/1:1:XH1S-CVT : accessed 5 May 2016), Earl Inglish, 1930.
  • 1940 Census - age 67, Gardener helper, temple grounds. "United States Census, 1940," database with images, FamilySearch(https://familysearch.org/ark:/61903/1:1:VYWT-M88 : accessed 5 May 2016), Earl Inglish, Mesa, Supervisorial District 1, Maricopa, Arizona, United States; citing enumeration district (ED) 7-68B, sheet 11A, family 253, NARA digital publication T627 (Washington, D.C.: National Archives and Records Administration, 2012), roll 106.
3. The location of Earl and Bertha's graves in the City of Mesa Cemetery: Block 531, Lot 1, Graves 1 and 2.

Inglish Pioneers

One Sunday as I was preparing a lesson for my Sunday School class on the Mormon pioneers, I wanted to challenge my students to learn about the first members of the church in their own families. It was at that point, ironically, I realized I didn’t know the details of the first converts on Grandpa Ralph’s side of the family. Here’s what I’ve discovered!

Please keep in mind: Because some of the information we have is from second-hand accounts, we’re trying to not make too many assumptions but represent the facts as they are.
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Earl and Bertha Inglish, Ralph's Grandparents
When Ralph’s grandparentsEarl Inglish (1873-1958) and wife Bertha Clarice Copeland Inglish (1882-1977) left Fannin County, Texas, they were moving west to follow better work opportunities. Earl was a machinist by trade, working primarily on cotton gins, moving to new locations with his family as employment was available. They would stay for a time (a year or so? we’re unsure) while Earl would fix the machinery and get it in good working order, then would move to another spot when the work was finished and his skills were needed elsewhere.

Murray Cotton Gin in Bonham, Fannin County, Texas.
(Image source and more information)

Eventually, Earl and Bertha would embark on a journey west, with the area near Mesa, Arizona, as their ultimate destination. Despite having their sites set on Arizona, they were also cautious about settling there: family members (likely well-intentioned) had warned them that it was an area full of Mormons, and they shouldn’t want anything to do with them.(1)

Sometime between 1915 and 1920,(2) they loaded up their Ford Model T with their possessions and provisions, and with 4 of their eventually 7 children:(3) Juanita Inglish (1906-1995) - Ralph’s Mother; Hugh Ophelia Inglish (1909-1987)​; Rayburn Earl Inglish (1911-2003)​; and Alvin Inglish (1914-1943). At that time, Earl would have been in his mid 40s, and Bertha in her mid 30s.

Earl, Bertha, Alvin, and Carl, in front of a Ford Model T, taken in the mid 1920s. (We’re not sure whether it’s the same car they drove from Texas or whether they had a larger one.)

The approximately 1,100-mile journey from their home in eastern Texas to Arizona would take them quite some time, at least several months and as long as 1 or 2 years. By today’s standards, it would be about a 16-hour drive. Their funds were limited, but Earl and Bertha kept going: they would drive as far as they had money for gas, then would settle for a time to find work locally and earn enough money to then move further along their route.

The approximately 1,100-mile journey from Fannin County, TX, 
to Maricopa County, AZ.
Along they way, they lived in a “dugout”a hole dug several feet deep over which they would pitch their tent. This would be their living quarters for the time being, until they packed up and moved to another location. Particularly across the plains of Texas and New Mexico, having their tent submerged partially below ground in the dugout would help to protect their temporary accommodations from the harsh winds that would blow across the land. (4)

We’re not sure what year the family left Texas, how long their journey took, or where they stopped along the way, but they eventually ended up in Mesa, Arizona. According to family accounts, one day when Bertha was in town, she overheard someone say that the Mormons were going to build a temple there.(5) Wary of this development, she and Earl determined they needed to go further west out of town. According to census records, by January 1920 they were settled in the Cartwright Precinct, Maricopa County, Arizona.(6)

While they were moving to the west beyond Mesa, they temporarily camped along the new Highway 60 that was being built to California.(7) At some point, between 1920 and 1924, they camped near a gentleman named William Percy Johnson (“Percy”), who was working on the highway.(8)(9) Percy’s job was to keep the concrete wet so it didn’t cure too quickly and crack. The crew would start a section of the highway, get it poured, and keep that section wet for a while, while the rest of the crew continued on. He would be in a spot for a time (a few months or more?), camping with his wife and children and moving locations as the work moved. Although Percy and his family were kind of nomadic, they would plant a garden near their tent that yielded enough produce to provide for their own needs plus some excess.

William Percy Johnson and his wife Ethelyn (Image source)

One day, the Inglishes met Percy Johnson as they were camped nearby, and they received produce from him (either given or purchased, we’re not sure). During their interaction, they learned that Percy and his family were Mormons, and Percy was a stake missionary who took the opportunity to share about their beliefs.

As the Inglishes learned more about the doctrines of the Church, Earl was especially receptive. Growing up, his family was members of the Methodist church, and his father (Alexander Soloman Inglish, 1838-1923) was a devout student of the Bible, even writing articles on various biblical subjects.(10) Alexander taught Earl, his oldest son, that the church that Christ had established when he was on the earth needed to be restored, and that he should seek for that restored church. In particular, what converted Earl to Mormonism was learning about the restoration of the Levitical Priesthood to the earth, as this was something in particular that he had studied in the scriptures and was seeking.

Bertha was also a student of the Bible (she was raised in the Baptist faith), though she was initially more reticent to join the Church. However, she soon became converted and they, along with 4 of their children (Juanita, Hugh Opehlia, Rayburn, and Alvin), were all baptized and confirmed on the same day - 16 February 1924.(11) Earl was now 50 years old; Bertha was 41.

Although the Inglishes didn’t attend church regularly at firstafter all, they were still moving around a lotthey attended services when they were able to and they became more active when they were later settled in Mesa.

That decision to be baptized was the start of a legacy of church members, still going even 6 generations later.
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Sources:
  • Phone calls with Ralph on 9 Aug 2013 and 11 Aug 2013
  • Phone call with CI (son of Earl and Bertha) on 9 Aug 2015
  • Phone call with AP (granddaughter of Earl and Bertha) on 30 Aug 2015
Notes:
  1. An interesting fact but not essential: Family accounts differ as to who counseled them to avoid interactions with Mormons: Was it Bertha’s mother, Mary Ann McRae Copeland (1853-1899), who was firmly Baptist? Or Earl’s mother, Martha Ophelia Skipwith (1851-1934), a devout Methodist?
  2. Earl and Bertha left Texas sometime after their son Alvin was born in 1914 but they were living in Cartwright, AZ, by January 1920, according to census records. See "United States Census, 1920," database with images, FamilySearch (https://familysearch.org/ark:/61903/1:1:MCR2-VFF : accessed 31 August 2015), Earl Inglish, Cartwright, Maricopa, Arizona, United States; citing sheet 5B, family 86, NARA microfilm publication T625 (Washington D.C.: National Archives and Records Administration, n.d.); FHL microfilm 1,820,049.
  3. Earl and Bertha had 7 children together, 4 of which made the journey with them from Texas to Arizona. The three who didn’t come did so for various reasons: the oldest, Paul Inglish (1902-1903) passed away as a child; the youngest, Carl Alexander Inglish (1922), was not yet born; and according to family accounts, Garland Ross Inglish Sr. (1904-1992) wasn’t with the family when they made the initial journey, but he must have joined them by 1920 as he’s listed in the household in the 1920 census. See "United States Census, 1920," database with images, FamilySearch (https://familysearch.org/ark:/61903/1:1:MCR2-VFF : accessed 31 August 2015), Earl Inglish, Cartwright, Maricopa, Arizona, United States; citing sheet 5B, family 86, NARA microfilm publication T625 (Washington D.C.: National Archives and Records Administration, n.d.); FHL microfilm 1,820,049.
  4. Find more information about dugouts here, which were common during this time of “frontier development.” Despite their dugout having a dirt floor, Earl and Bertha’s daughter Ophelia is said to have declared, when being asked to help with the chores: “Why do I have to sweep this floor when it’s dirt anyway?!”
  5. The Mesa Arizona Temple was announced on 3 October 1919, with the groundbreaking on 25 April 1922 and the dedication 23-26 October 1927. During the last two years of construction, tours were available as a public open house.
  6. Earl and Bertha’s residence is listed as Cartwright, AZ, in the January 1920 census. (But where is Cartwright, Arizona? From researching online, it looks like it’s an area in Phoenix?) See "United States Census, 1920," database with images, FamilySearch (https://familysearch.org/ark:/61903/1:1:MCR2-VFF : accessed 31 August 2015), Earl Inglish, Cartwright, Maricopa, Arizona, United States; citing sheet 5B, family 86, NARA microfilm publication T625 (Washington D.C.: National Archives and Records Administration, n.d.); FHL microfilm 1,820,049.)
  7. Based on information here, Highway 60 was completed in 1927. CI related that Phoenix seemed like the edge of the frontier at the time, with mostly dirt roads billowing up dust behind cars as they drove. He recalls that it was common for men to be working on the highways, as there were so many roads being built.
  8. In the 1920 Census, William Percy Johnson, with his wife and their first 2 children, were living in San Antonio Ward 5, Bexar, Texas. We can assume they moved to Arizona sometime after that then. Also, Earl, Bertha, and family were baptized in 1924, which means they must have met before then. See "United States Census, 1920," database with images, FamilySearch (https://familysearch.org/pal:/MM9.1.1/MCMT-1Q5 : accessed 31 August 2015), William Johnson, San Antonio Ward 5, Bexar, Texas, United States; citing sheet 13B, family 321, NARA microfilm publication T625 (Washington D.C.: National Archives and Records Administration, n.d.); FHL microfilm 1,821,777.
  9. William Percy Johnson was the older brother of Lester Johnson, who would marry Jaunita Inglish in 1941 and become Ralph’s stepfather, making Percy Ralph’s step-uncle.
  10. Unfortunately, the articles that Alexander Soloman Inglish wrote were lost when the church that kept them burned in a fire.
  11. When the rest of the Inglish family was baptized, the oldest son, Garland, was already married (in 1923) and living on his own, but he would be baptized at a later time. Carl, the youngest child, would have been about 1 ½ years old at the time.